Zechariah Chapter 13

A cleansing fountain opens for Jerusalem as the smitten shepherd's sheep are scattered and refined.

Zechariah 13: Fountain for Sin and Wounds

Zechariah 13 opens with a fountain of cleansing for the house of David, followed by God's judgment on false prophets who will be disowned by their own parents and reduced to claiming they are only farmers. It builds on the mourning described in Zechariah 12, moving from grief to purification.


In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for purification and for sprinkling.

And it shall come to pass in that day, saith HaShem of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered; and also I will cause the prophets and the unclean spirit to pass out of the land.

And it shall come to pass that, when any shall yet prophesy, then his father and his mother that begot him shall say unto him: 'Thou shalt not live, for thou speakest lies in the name of HaShem'; and his father and his mother that begot him shall thrust him through when he prophesieth.

And it shall come to pass in that day, that the prophets shall be brought to shame every one through his vision, when he prophesieth; neither shall they wear a hairy mantle to deceive;

but he shall say: 'I am no prophet, I am a tiller of the ground; for I have been made a bondman from my youth.'

And one shall say unto him: 'What are these wounds between thy hands?' Then he shall answer: 'Those with which I was wounded in the house of my friends.'

Awake, O sword, against My shepherd, and against the man that is near unto Me, saith HaShem of hosts; smite the shepherd, and the sheep shall be scattered; and I will turn My hand upon the little ones.

And it shall come to pass, that in all the land, saith HaShem, two parts therein shall be cut off and die; but the third shall be left therein.

And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried; they shall call on My name, and I will answer them; I will say: 'It is My people', and they shall say: 'The HaShem is my G-d.'

The command to strike the shepherd so the sheep scatter, and the promise to refine a remnant like silver through fire, both point to suffering that produces a purified people who call on the LORD's name. See how this call to seek God is echoed in <a href="/bible/jps/psalms/chapter-50/15">Psalms 50:15</a>, and the story concludes in <a href="/bible/jps/zechariah/chapter-14">Zechariah 14</a>.